BLACK MAGIC (SIHR)

 

The strict significance of Black Magic is to cause something to show up in a structure other than its genuine one. Wizardry happens when a Magician, Sorcerer, Soothsayer, and so forth causes misrepresentation to have all the earmarks of being valid or causes something to show up diversely to individuals other than its actual structure.

The specialized importance of black magic is anything of which the reason is covered up and which shows up in a structure other than its genuine one to misshape the truth of things and mislead. There has been a colossal contrast of assessment among the researchers as a result of its inclination so the definitions shift broadly. In any case, dark sorcery is anything that the reason for which is covered up and which shows up in a structure other than its genuine one to misshape the truth of things and trick.

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There has been a wide distinction of assessment among the researchers of fiqh, law specialists, and different researchers due to its inclination, so the definition shifts broadly. Sihr is anything that the reason for which is covered up, and which shows up in a structure other than its genuine one, intending to contort the truth of things and delude. Al-Badawi got out whatever is implied by sihr is that one looks to be close with Shaytaan to accomplish which man can’t achieve without anyone else. Not simply anyone can accomplish this objective of gaining the information on wizardry, the spirit of the individual must be essentially as shrewd as Shaytaan. The information on black magic depends on specific gems and numbers, seeing star signs, soothsaying and taking articles and images of the individual and applying them at the right time and expressions of wickedness and corruption are utilized. In this, he looks for evil assistance, and this is how the individual is distressed in a weird manner, which can’t be cleared up for the psyche of man. This is against the laws of Islam. Sihr is comprised of the impacts of detestable spirits and the response of the spirit whether combatting the force be frail or solid. The Hanbali’s say sihr is hitched, talking spells, composing, and acts that impact an individual heart, body, or psyche by implication.

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Al-Badawi (RA) got out whatever is implied by back enchantment is that one looks to be near the Shaytaan to accomplish what man can’t achieve without anyone else. Not anybody can accomplish the objective of getting the information on wizardry; the spirit of the individual must be detestable and fiendish as Shaytaan. The information on black magic depends on specific gems and numbers, seeing star signs, soothsaying and taking items and photos of an individual, and afterward applying them at the right time alongside expressions of wickedness and unethical behavior. In this, he looks for evil assistance and this is how the individual is burdened in a peculiar manner that can’t be made sense of coherently. All of this is against the laws of Islam.

The Hanbali say dark sorcery is hitched, talking spells, composing, and acts that impact an individual’s heart, brain, or body by implication.

Ibn Qudama Al-Maqdisi (RA) said dark sorcery is a bunch of bunches, chants, and words articulated or composed, completed to influence the body of the subject, his heart or brain without coming into contact with him/her. The truth of dark sorcery is that there are types that can kill, nauseate or frustrate a man’s sex with his significant other. Different sorts can isolate companions and make them disdain or love one another.

Ibn Al-Qayyim (RA) said dark wizardry is a blend of the impacts of detestable spirits and the response of regular powers. (Zaad Al Ma’ad)

Dark Enchantment is an understanding between an alchemist and a shaytaan which specifies that a magician satisfy the shaytaan’s solicitations by committing specific unlawful or polytheistic demonstrations as a trade-off for the shaytaan to help and comply with the alchemists demands. The following are a few instances of the circumstances that an alchemist should satisfy:

1. v  Involving the Qur’an as footwear to go to the latrine
2. v  Thinking of some Qur’anic versus with rottenness
3. v  Thinking of some Qur’anic versus with menus release
4. v  Keeping in touch with some Qur’anic versus under the alchemist’s feet
5. v  Anagrammatising (writing backward) the initial part (Al-Fatihah) of the Qur’an.
6. v  Performing petitions without bathing
7. v  Staying in a province of Janaaba (significant pollutant)
8. v  Forfeiting creatures for the sake of shaytaan and not in that frame of mind of Allah and setting the remains at an area indicated by the shaytaan.
9. v  Prostrating to other than Allah (SWT), whether it is a human, jinn, planet, object and so forth
10. v  Committing inbreeding
11. v  Composing chants with that which is mistrust

It is accordingly evident that the Jinn don’t help the magician without something consequently, and the more prominent the alchemists mistrust, the quicker and more respectful the shaytaan is to him/her in executing the orders given.

SIGNS BY WHICH A Performer Might BE KNOWN

1. v  He gets some information about one’s name and one’s mom’s name.
2. v  He requests the butcher of a creature or bird regardless of whether it has explicit qualities. He could likewise request the blood to be spread on the wiped out individual or may not inquire.
3. v  He advises the wiped out individual to eat a particular sort of food or to drink a particular sort of drink for a particular timeframe while avoiding individuals in an obscured room during this period.
4. v  He gives the wiped out individual paper to consume and fragrance himself with the smoke (like incense), or to hang the paper or cover it.
5. v  Drawing letters, numbers, hexagons or destroying the expressions of Allah.
6. v  Articulating unlimited words or words in a language other than Arabic or a language known and grasped by individuals.